Sunday, January 31, 2010
Time and Space Are Not Bound for Allah
Time and Space Are Not Bound for Allah
One major lesson of that miraculous event, was that space and time which are bound by laws of nature for humans, are not so bound for Allah. On that night prophet Muhammad bridged time and space and this world, traveling to the heavens by Allah’s will.
I believe that for those who study philosophy the abstract as well as the symbolic implications of the event might be very stimulating indeed. The gap between the reality of this life and that of the life to come simply diminished. This is illustrated by the Prophet’s encounter with other prophets who were long since dead as far as we normally think of it but who, in reality, live as beings in a different form somewhere else.
The implications of the night journey cannot be overstated. The miraculous nature of the Prophet’s journey established his divine-stated legitimacy as the seal of all prophets. Allah brought him to Him to show us his true worth in the sight of Allah.
All religious traditions share the concept of miracles, that is, something that defies logic, nature, or the established constitution and course of things.
We will limit our discussion to legitimate miracles from Allah, which are by definition the only true miracles. When the forces of disbelief are strong, typically the prophetic miracles that oppose them are stronger.
Prophet Moses was given several miracles, which included his staff that turned into a massive snake and culminated in his parting of the Red Sea, as a divine response to the extreme infidelity of Pharaoh.
Similarly, Prophet Jesus was given even the power to raise the dead, in order to establish his legitimacy before the Jews who would ultimately condemn him to death for blasphemy. Nevertheless, his miracles were undeniable by their nature, and it was only the obstinacy and arrogance of the people to whom he was sent that enabled them to deny him.
Muhammad’s night journey was obviously not easy for the pagan Makkans to believe. Nevertheless, the Prophet proved it logically by describing the approaching caravans that he overtook on his miraculous return.
Thus, this particular prophetic miracle not only established the Prophet’s eminence for Muslims as discussed above, but it also helped to prove his prophethood to the non-believers of his time.
A good vision is from Allah
Abu Qatada (Radi'Allahu anhu) reported
Allah's Messenger (Sall'Allahu alaihi wa sallam) as saying:
A good vision is from Allah
and a bad dream (hulm) is from the satan;
so if one of you sees anything
(in a dream which he dislikes,
he should spit on his left side thrice
and seek refuge with Allah from its evil,
and then it will never harm him.
Abu Salama (Radi'Allahu anhu) said:
I used to see dreams weighing
more heavily upon me than a mountain;
but since I heard this hadith
I don't care for it (its burden).
(Sahih Muslim ~ Book #029, Hadith #5616)
Rasulullah Sallallahu alaihi wasallam
*~*~*~*~* بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ *~*~*~*~*
In the name of Allah,the Beneficent,the Merciful
شروع الله کے نام سے جو بڑا مہربان نہایت رحم والا ہے
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu
Abdullah ibne-Qurt Radiyallahu anhu narrates :
that Rasulullah Sallallahu alaihi wasallam said: On the Day of Judge............ment, the first thing that a slave of Allah will be held accountable for is Salat. If it is found sound and satisfactory, the rest of his deeds will aslo be sound and satisfactory, and if found corrupt and rotten, then the rest of his deeds will also be corrupt and rotten.(Tabarani, Targhib)
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Friday, January 29, 2010
Hadith sahih Muslim
*~*~*~*~* بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ *~*~*~*~*
In the name of Allah,the Beneficent,the Merciful
شروع الله کے نام سے جو بڑا مہربان نہایت رحم والا ہے
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu
Abu Mu'sa (Radi'Allahu anhu) reported
Allah's Messenger (Sall'Allahu alaihi wa sallam) as saying that Allah,
the Exal..................ted and Glorious,
Stretches out His Hand during the night
so that the people repent for the fault
committed from dawn till dusk
and He stretches out His Hand daring the day
so that the people may repent
f...or the fault committed from dusk to dawn.
(He would accept repentance)
before the sun rises in the west.
(before the Day of Resurrection)
A hadith like this has been narrated
on the authority of Shu'ba with the same chain of transmitters.
(Sahih Muslim ~ Book #037, Hadith #6644)
In the name of Allah,the Beneficent,the Merciful
*~*~*~*~* بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ *~*~*~*~*
In the name of Allah,the Beneficent,the Merciful
شروع الله کے نام سے جو بڑا مہربان نہایت رحم والا ہے
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu
Anas bin Malik (May Allah be pleased with him) reported:
The Messenger of Allah (Sall-Allahu alayhi wa sallam) said,
"ALLAH, Subhanahu wa ta'ala,
will be pleased with His slave
who praises Him
(i.e., says Al-hamdu lillah)
when he eats
and praises Him when he drinks".[Muslim]
the 10th of Muharram
Abu Qatada (RadiAllahuAnhu) relates that the
Holy Prophet (sal-allahu- alleihi-wasallam ) said,
“ For .........fasting the day of Aashooraa”
( the 10th of Muharram )
I hope that
ALLAH Subhanahu wa Ta’ala,
will accept its as an expiation
For ( the minor sins committed in )
The previous years”. Muslim.
Allah Know Best
Which are the days where fasting is obligatory in Muharram ?
All perfect praise be to Allaah, the Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad , is His Slave and Messenger.
It is not obligatory to fast the month of Muharram or any day of it. Scholars hold various opinions regarding fasting the tenth day of Muharram with regard to whether it was obligatory before the fasting in Ramadhan became obligatory or not, and there are two opinions regarding this issue; however, after fasting in Ramadhaan became obligatory, fasting the tenth day of Muharram became merely favorable (i.e., recommended). Imaam Ash-Shawkaani, said, “Ibn ‘Abdul-Barr reported a consensus of the scholars regarding the non-obligation of fasting the tenth of Muharram and of the fact that it is favorable (i.e., recommended) to fast it.”
One of the proofs that it is recommended to fast voluntarily in Muharram is that the Prophet , said: "The best fasting after Ramadhaan is the fasting of Muharram and the best prayer after the obligatory prayer is the night voluntary prayer." [Muslim, Abu Daawood, An-Nasaa’i, Ibn Maajah and At-Tirmithi]
It is favorable to fast the tenth of Muharram along with the ninth or to fast the tenth of Muharram along with one day before it and one day after it, or to fast it along with a day after it in order to differ from the Jews (who only fast that day). However, it is sufficient to fast on the tenth of Muharram alone.
Allah Knows best.
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